Romans (The Epistle of Paul the Apostle to the )

I tell [the] truth in Christ, I do not lie, my conscience bearing witness with me in [the] Holy Spirit,

that my grief is great, and a never ceasing pain [is] in my heart,

for I myself was wishing to be a curse from Christ on behalf of my brothers, my kinsmen according to flesh,

who are Israelites, whose [are] the adoption and the glory, and the covenants, and the Lawgiving, and the service, and the promises;

whose [are] the fathers, and from whom [is] the Christ according to flesh, He being God over all, blessed forever. Amen.

Not, however, that God's word has failed. For not all those of Israel [are] Israel,

nor because they are Abraham's seed [are] all children, but "In Isaac a Seed shall be called to you."

That is: Not the children of flesh [are] children of God, but the children of the promise [are] counted for a seed.

For the word of promise [is] this, According to this time I will come, and a son will be to Sarah.

And not only so, but also Rebekah conceiving of one, our father Isaac,

for [the children] not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works, but of the [One] calling,

it was said to her, "The greater shall serve the lesser;"

even as it has been written, "I loved Jacob, and I hated Esau."

What then shall we say? [Is there] not unrighteousness with God? Let it not be!

For He said to Moses, "I will have mercy on whomever I will have mercy, and I will pity whomever I will pity."

So, then, [it is] not of the [one] willing, nor of the [one] running, but of the [One] showing mercy, of God.

For the Scripture says to Pharaoh, "For this very thing I raised you up, so that I might show forth My power in you, and so that My name might be publicized in all the earth."

So, then, to whom He desires, He shows mercy. And to whom He desires, He hardens.

You will then say to me, Why does He yet find fault? For who has resisted His will?

Yes, rather, O man, who are you answering against God? Shall the thing formed say to the [One] forming [it], Why did You make me like this?

Or does not the potter have authority over the clay, out of the one lump to make one vessel to honor, and one to dishonor?

But if God, desiring to show forth wrath, and to make His power known, endured in much long-suffering vessels of wrath having been fitted out for destruction,

and that He make known the riches of His glory on vessels of mercy which He before prepared for glory,

whom He also called, not only us, of Jews, but also out of nations.

As also He says in Hosea, I will call those not My people, My people! And those not beloved, Beloved!

"And it shall be, in the place where it was said to them, You are not My people, there they will be called, Sons of the living God."

For [He is] bringing [the] matter to an end, and having been cut short "in righteousness," "because [the] Lord" "will do a thing cut short" "on the earth."

And as Isaiah has said before, "Except [the] Lord of hosts left a seed to us, we would have become as Sodom, and we would have become as Gomorrah."

What then shall we say? That [the] nations not following after righteousness have taken on righteousness, but a righteousness of faith;

but Israel following after a law of righteousness did not arrive at a law of righteousness?

Why? Because [it was] not of faith, but as of works of Law. For they stumbled at the Stone-of-stumbling,

as it has been written, "Behold, I place in" "Zion a Stone-of-stumbling," "and a Rock-of-offense," "and everyone believing on Him will not be put to shame."